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Volume :14 Issue : 55 1996      Add To Cart                                                                    Download

"Ibn Rushd and the Condition of Learning of Philosophy" (in Arabic)

Auther : Ibrahim Abu Abouchouar

The present research aims at abolishing the assumption summed up in a thesis saying that philosophy in the Islamic Culture had been opposed to because of the nature of its themes of the opposition of the Islamic jurisprudents to it, affirming that defending it by Islamic philosophers or representing it by the Islamic jurisprudents was due to other reasons impertinent to the established beliefs, since both its defenders and opposers had all experienced the understanding of the Islamic jurisprudence, the fact will make elimination of the objection, from Ibnn Rushds view, necessary, considering that both of them are true and truth is indivisible and unchangeable in time and space. This leads to say that the objection of the Islamic jurisprudents to philosophy was due mainly to its way of searching for a position in the Islamic Culture. The way that was revealed in choosing polemic and discussion as a base to prove philosophic propositions or to deny religious propositions, the conflict that had taken its effects in society, was reflected in the conflict, fanaticism and the scattering of the nation. In this respect, Ibn Rushd considered philosophists responsible, for they reviled philosophers and philosophy believing that spreading their interpretation among people was serving philosophy to take rewten in Islam. It would preferably be more fit for them to keep the results of their philosophizing by respect to peoples knowledge and to avoid sedition. From this perspective had Ibn Rushd tried to purify the negative effects of interpretation, by respecting the origins of both religion and philosophy because of the nearness of their fields in both principles and aims.

 

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